We Cannot Face the Way We Are
April 9, 2012One of our deepest psychological problems is that we cannot face ourselves the way we are. We refuse to see how our consciousness is in such a deep disturbing mess. We all basically know that because we are aware of the contradictions that exist in us. We want to be fit and trim yet we overeat and don’t exercise, or we exercise like a fanatic and eat all the foods that maintain our insulin levels high and therefore we gain weight. We smoke, we drink and we want to stop smoking or stop drinking, or we see ourselves being angry, violent, hurtful, hateful, and we want to be the opposite of what we are.
Our consciousness is in great trouble. We are so deeply disturbed because we see ourselves as individuals and take refuge in being an individual, when really, if you look deeply at it, we’re not individuals at all. The formation of our psychology, mainly external control, has all been imposed from the outside. If you ask yourself who you are, you can examine for yourself — you are who you believe you are and all of your beliefs have been imposed first from the outside and then you modify them inwardly.
You’re sitting in a room right now listening to me talk but you see yourself as the center of the room and everything around you physically is imposed by the distance from you to get in you, as every brain in the room is doing. Every brain in this room suffers from exactly the same psychological problems that every other brain in the room is suffering from and we’re not talking about it, we cover it up. Why do we cover it up? What’s the point in keeping it covered up? Because in so doing you get to hang on to your individuality or, to put it better, the illusion of your individuality.
Can we look a little deeper at this? Are you willing to look or are you already terrified by me because I’m not offering you anything? Part of our external psychology conditioning is that we have to do something to get something and if we don’t get something from what we’re doing then what we’re doing is useless, and how many of us want to be useless? Every person in the room is afraid to be useless. For every person in the room, the prime occupation of your life is finding a sense of psychological security and the past thousand generations of human beings that has been their occupation. If I am born in Russia, America, or Canada, the operation of my brain is exactly the same as it is in any one of these areas in the world. I don’t know if you see this. Most of you are terrified to look anew.
Years ago tribes clubbed themselves to death because of their different beliefs with bones, sticks, stones, and arrows. Today we do exactly the same thing but the tribes are now countries and the interest of the tribe is now the interest of the nation; the tribe who was aggressive and bullied and conquered other tribes is today the nation bullying and conquering other nations to satisfy their self-interests. Yes, their self-interest and that is the poison of each one of us in this room today. We are looking out for our own self-interest and that is why we see ourselves as Canadians, Americans, Russians, Germans, Christians, Hindus, Muslims, or Jews. We have all bought into that sickness and that sickness is the antichrist.
I am not selling religion. I have no religious or political affiliations. Anything that brings about a division between you and another is a poison in your consciousness that feeds your belief system and you then identify who you are with your belief system and because of that belief system your whole psychology comes out of that. And that psychology is the psychology of external control and how that psychology was formed is the same for every brain in this world. Every brain in this room took information in through their senses. If I was born in Russia, United States, or New Zealand, I took information into my senses. That information was my experience and that experience formed my memory, which became my knowledge. From there I then again experience that knowledge as a collection of images created by the process of thinking. And that is what we have bought into – you really believe you are your thinking. You really believe that what thought says about you and about others is true. You have bought into that you are Muslim or Jewish or Christian. You have bought into that you are American, Canadian, or Russian but you are not. We are one people, one planet, and the brotherhood of mankind. All those religions, all those political differences, all of those divisions of nationality, and all of their traditions are the very poison in your consciousness that keeps you as a separate entity and me as a separate entity that leads to war, that leads to the practice of external psychology, that poisons and is destroying this world. Every brain in the room is practicing it. External psychology is the psychology of the ignorant, the psychology of corruption and unless each one of us investigates the external psychology conditioning we have and brings about an end to it, your world, my world, the world will never live in peace. We will never know love; we will never know what it means to be loved.
We think we are individuals because we identify who we are with the things of thinking and every brain in the room does it, so how can we be individuals? It’s like taking a whole bunch of glasses and filling them with different colored water and saying all of these glasses are unique. In all of these glasses the content is unique but the difference is so superficial or simply a different color. Do you know what gives something its color? What it reflects. Things are the color blue or yellow or green because that object absorbs all the other colors except the color and it gives it off. That is why something is its color. So by analogy you will have absorbed a tremendous amount of someone else’s knowledge that you got from the outside and you claim to be you.
The most learned people in the world, with all their PhD’s, being well read, are masters at accumulating knowledge and that knowledge is absolutely useless for a human being to reach his or her potential. If you have all the knowledge in the world and know nothing of love you are nothing more than a learned ignoramus and you will corrupt everything you touch. External psychology is practiced in many ways but you know that your self is the construction of this external psychology. This self, which is you, is full of psychological suffering. In every situation the dominant need of this self is to be secure psychologically and because each person that makes up a tribe or nation is doing it, it identifies with that tribe or nation and because of its identity is willing to see itself as different than another nation and then it’s willing to kill to protect what it is at any cost and divide and conquer. This basically means do things my way or else! And that’s how most of us live.
This self-consciousness has a primary belief that somewhere in it there’s this spiritual element, this higher self, this godly creature, and because it cannot solve one of its psychological problems, it creates the illusion that somewhere in it there is a spiritual being or somewhere outside of it there’s a spiritual being. All the religions have this because self does not want to take responsibility for how distorted and messed up it truly is so it has invented a supreme being and all kinds of illusions so that that self doesn’t have to come to an end. Self is terrified of its own death and that is another commonality in this room: we are terrified of death. So for individuals, how do we use how we individual we are when we suffer from the fear of death? This self, with its external psychology, when it is in a situation with another human being in a so-called relationship and is unhappy, it always says it’s the other person’s fault. It always tries to find fault when it’s unhappy with someone or something outside itself. I’m sure we’re all doing that in this room too, aren’t we?
If you’ve been listening to this conversation that I’m having with you and you are disturbed by anything that I’m saying you’re going to blame me for that disturbance. That’s what we do. We never, when disturbed, go inside and look and see the source of that disturbance is and are passionate about. Only then can we end that conflict between me and you because that means you have to be responsible. The self, as it is when it’s disturbed in relationship with other human beings, then says I’m disturbed or I’m bothered and I’d be less bothered if you would change. So when we feel bothered we’re all about blaming the other person and then we want them to change when we’re the ones that feel hurt or miserable.
It is another human conundrum that what happy people evaluate is other people while happy people self-evaluate. Another part of ourselves that supposedly is individual, but it’s going on in every single one of us, is in human relationship when we enter conflict, often the source of that conflict is the simple fact that self really believes it knows what’s best for other people. You can see this clearly when two people supposedly fall in love, get together, hook up whatever, and in that process they really think they begin to know what’s best for the other person and they inflict this belief on them. We even have a term for it in marriage – we say “the honeymoon’s over”. It’s a simple fact that as we go through our lives – as teenagers we start to want to listen to our own kind of music, wear the clothes we want to wear, hangout with who we want to hang out with. You basically know what’s best but then soon, into our young adulthood, we start knowing what’s best for other people and we impose it on the other and the relationship falls apart, the marriage falls apart, the relationship between the teacher and the students fall apart, just because of that condition.
Then what follows, which is probably the most destructive condition, is the psychology of identity – identifying yourself with the house you own, the money in your bank account, your religion, your girlfriend or boyfriend or husband or wife, the ring on your finger, the car you drive, or the computer you have, defining who you are with the things of the outside. In the same way, you don’t see you are the faith in religion you have because you’ve been conditioned that way, you got that from the outside and yes, it seems like an internal movement but it’s not an internal movement. It’s a movement from the outside in and because it’s from the outside in and everyone’s doing it, it’s bringing about a tremendous fragmentation within our lives that always ends up in conflict.
There we are, living in a small little corner in our brain, practicing the habits of external control. Whenever this entity we identify with and which forms ourselves doesn’t get its way, the first thing it does is usually criticize other people. Yes, we’re even told that there is such a thing as constructive criticism, a very sophisticated intellectual approach to the problem. When I ask people, “When’s the last time someone was giving you some of their constructive criticism and you said to him that that was really fantastic, thanks a lot, I feel really good about myself now and you really opened up my life for me, I’ve seen the light?” When the self doesn’t get its way and external psychology is practiced it often humiliates to control. Another habit that it does is guilt people. And still another habit of external control psychology is punishing people and believe me, if punishment worked our criminal institutions would be empty! And these institutions are composed of over ninety percent repeat offenders! A lot of very intelligent people have learned the art of rewarding to control people. We could call them bribes perhaps. I’ve seen many intellectual programs use the reward system and what happens is people like the rewards but end up hating the rewarder and eventually the rewards don’t work in the business world and they become out of control and the employees hate going to work because they feel the pressure of this carrot that’s being dangled in front of their face.
Our lives are full of external control psychology in our so-called relationships and you see how much how many people nag a person or complain. These external control habits also destroy the very structure of relationship. When we go little a deeper with this and we look at the present state of the world, we now have a new Nazism and that Nazism is the brainwashing that’s going on in our schools and our families. The source of this is the external control that’s being practiced is psychiatry with the use of psychotropic medication. If I have cancer and I go to England, Ireland, Scotland, America, or India they can do a physiological test and they will see that I have cancer. But if I am unsettled inside myself because inwardly this external psychology is being practiced on me, and in my relationships, and I don’t have any good, loving, caring relationships, so inwardly I can’t focus at school. Therefore I can’t get along with people because I’m too emotionally torn up and I have a mental illness the psychiatrists call ADHD. If I’m so disturbed inside emotionally and beat up from the pressures of external control, and I don’t trust the adults anymore in my life, and I don’t give them authority in my life out of my own intelligence because I know how whacked out they are, then I get labeled with oppositional disorder. When you look up the definition of oppositional disorder, it basically means somebody who doesn’t like to be told what to do. And if I’m sensitive by nature and hurt and wounded and can’t find the love and care that I need in the environments I’m in because of my sensitivity, my brain goes into a creative state where I will invent people and worlds and voices that I talk to because my life is a living hell and these people we call schizophrenics or bipolar, another made-up illness by pharmaceutical companies with psychiatrists that are the next Gestapo.
Being on the psychotropic medications takes away a person’s ability to feel and when you take away a human being’s ability to feel you take away their creativity and therefore you’re taking away their humanity. And now we are creating generations of human beings that have no sense of morals, no sense of psychological pain who are able to inflict pain on others without any sense of remorse. And the reason being is that these pharmaceutical chemicals are getting into our genes and doing a tremendous amount of damage.
You can easily see that you have a creative system when somebody like a friend of yours in a situation in which you are so utterly embarrassed because of what they said to you or did to you that you cannot think of a comeback. You’re like a deer in the headlights of a car and you don’t know which way to move, you’re completely blindsided and when the human brain has felt that type of challenge, eventually, when you’re walking home, or after you sleep on it, what comes to your mind is the perfect retort. That is your creative system, and these drug companies and psychiatrists are taking it away from you and we’re letting them.
External psychology sees itself as the center of the universe and by living in and through that psychology we never reach our potential as human beings because there is a different psychology and the world knows this. The difficulty is that everyone is trying to get to that internal psychology through the already existing external path thinking has created. This external psychology thinking is responsible for this external psychology and thinking thinks it can think its way out of it. That’s why the self is always looking for some type of experience, isn’t it? Some religious experience, some noble experience, some enlightening experience, because self is always after experience because experience is the only thing that self knows. It doesn’t see that the experiencer is in the experience — it doesn’t see that self is anger, self is theater, there’s no me separate from fear – I is fear, I is hurt. But I/self is always trying to bring about a division between what it actually is and what it feels, therefore it thinks it can think its way out of its problem, but it can’t. Thinking is a limited thing, put together in time. Please just think of this for a second. You learn the alphabet through time, you learn the sounds over time, and you learn letters and words over time. Everything that’s put in to you all— the religions are formed by words, which are all products of time past, present, future. It’s all thinking put together by time, itself is a product of time. That’s why self has difficulty with death because death is the unknown and self is the known and if our minds are not free of the known, we can never touch something deeper and richer, which is real intelligence, love, and compassion. Most of us have only bleeps of that in our life and then self moves in and says “I hope for more of those movements” and the very essence of hope is again hope to change self, which is again a product of time because hope is always the future.
I’m getting a signal that we’re almost out of time so I want to be able to wrap up this conversation. There is a movement deeper and richer than the movement of self and time in the brain. That movement cannot come about by practicing any method that thought has put together, be it yoga, meditation of the East or the West, Bach flower remedies, gems, psychoanalysis, all of these things that are systems, are all put together by thought. But what was put together by thought cannot lead you out of thought; it only strengthens thought.
I am not a Christian but I believe there are things in all the great religions, when you separate all the man-made garbage in them, which are pointing to truth. Religions are not a path to truth because there is no path to truth; there can’t be a path to a living thing because it’s always moving. Christ has made the statement that before time was I AM. I believe he was pointing to a movement outside the field of time, a completely different consciousness that is free of all experience. We cannot think ourselves to this consciousness but what we can do is end this self-consciousness, this external psychology that is crippling us and harms every relationship we practice it in. This may be of use to you or it may not be, I apologize for my ignorance!
Thank you.
Please, if you don’t mind, don’t clap. I haven’t come here to talk with you to entertain you. This is a serious matter and a deeply profound matter, something to wake up to the tragedy and ignorance of our lives. Very few people are interested and you’ll quickly make this into some entertainment because at any moment the wolf that is the to self will devour the lamb.
Coach Bri
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